DePauw Professor Apologizes for being White, Straight & Middle Class

White-Dudes

One of the most unserious places in the country is a college campus. For reasons that should be obvious to many, the college campus has become an outright incubator for liberal ideas- which means campuses are full of people whose emotions have been unchecked by the slightest hint of reason.

Case in point- at a multicultural campus gathering focusing on “diversity” and “microagressions” at DePauw University in Greencastle, Indiana, a sociology professor (of course) apologized to students for being white, straight and middle class.

According to Campus Reform, Professor David Newman said,

I’m a white man. I’m a white middle-class man. I’m a white middle-class heterosexual man. I’m on the right side of the equation,” said Newman, a professor of Sociology, in a story first noticed by The Pundit Press. “This is my fault. I didn’t do anything directly, but this is my fault. My silence makes this my fault.”

LOLOLOLOLOLOLOLOLOL.

If Newman didn’t do anything directly, what the hell is he apologizing for? His silence puts him at fault- for what, exactly? That blacks aren’t white? That gays aren’t straight? That the poor aren’t middle class? It’s his fault- indirectly?

To prove that DePauw is sensitive to the needs of its emotionally underdeveloped students, school administrators are now considering canceling classes- devoting the day to conversations about “inclusiveness.”

This. Is. Pathetic.

This particular display of (liberal) white guilt is humiliating and should embarrass all clear-thinking white people.

And this embarrassment is even before one discusses the insanity of ‘diversity’- which on a college campus means conformity, the exact opposite of ‘diversity,’ and microaggressions- the intentional searching out of conscious or subconscious behaviors- slights, really- that are assumed and taught to be subversive forms of racial discrimination.

White people- for the sake of your dignity, please don’t follow this stupid example of false humility and apologize for who you are (being white), for something you took no part in, or your silence when not taking part in what you weren’t taking part in. This is one of the DUMBEST examples of (faux) white guilt I’ve seen in a while.

Strengthen and stiffen your backs, white people!

 

no white guilt

 

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John Lewis Likens Ferguson to Selma

john lewis

On a recent episode of the Roland Martin radio show, Representative John Lewis (D-GA) took Martin’s bait and irresponsibly compared the shooting of blacks by police officers- including Michael Brown- a “modern-day Selma.”

Think about that. Blacks being shot by police officers are equated with the March to Selma, Alabama in 1963.

For far too many blacks, it will always be the 1960’s. No matter how much visible and overtly obvious progress the country has made in overcoming racial discrimination, in the minds of still too many blacks, we still haven’t “overcome.”

And in reality, the fact that every incident involving race- no matter how peripherally- is intentionally and desperately compared with past incidents like Selma, actually proves how much of a non-factor systematic racism is in today’s America.

Back to the racial instigator- the ‘civil rights icon’, John Lewis.

Lewis told Martin-

Selma was the turning point. And I think what happened in Ferguson will be the turning point. I think people are waiting, they’re watching, and we’re gonna see within the next few days what’s going to happen — and that would be massive, nonviolent protests all over America. When we were beaten on that bridge in Selma, people couldn’t take it, for they saw it, they heard about it, they read about it, and it lit a sense of righteous indignation. When we see a miscarriage of justice in Ferguson, they’re going to have the same reaction they had towards Selma.”

“Miscarriage of justice?”

First- to say this is to suggest that Michael Brown was innocent. The information released and leaked so far indicates that Brown wasn’t the gentle giant his family and the media claimed he was, nor was Brown out “spreading the word of Jesus Christ”- a lie his cousin offered up at Brown’s funeral.

Based on the same leaked information, Michael Brown was culpable in his own death. Further- is Lewis calling for officer Darren Wilson’s indictment even if the evidence demonstrates Wilson’s innocence? Where’s the justice in that?

Were the protestors who marched in Selma, Alabama for voting rights the moral equivalent of Brown stealing a box of cigarillos and attacking a police officer?

Were those who peacefully marched across the Edmund Pettus Bridge the moral equivalent to the “peaceful demonstrators” who’ve looted, damaged businesses and organized chaos in Ferguson Missouri?

Is Bloody Sunday the moral equivalent to the criminal disobedience the country has witnessed in Ferguson since August?

It’s clear that the statements of John Lewis- emblematic of the average ‘hands up don’t shoot,’ Michael Brown supporter- isn’t concerned about justice. He- along with every other person who’s emotionally involved in this case already has his or her minds made up. The narrative of ‘racist cop shoots innocent, unarmed back teen’ as proof of unending white racism can’t- and won’t- be pierced, regardless of what evidence to the contrary the grand jury reveals.

With all due respect to John Lewis and what he experienced during the actual march to Selma-including a severe head wound, engaging in emotional manipulation by racially inciting the black residents of Ferguson discredits what he and many others personally witnessed in Selma. With statements as reprehensible as these, he trivializes what Selma marchers experienced on Bloody Sunday while giving credibility to the self-destructive, anti-social behaviors of Ferguson protestors.

Disgusting.

The Stigma of Bad Black Behavior Hurts our Race

By Derryck Green

Rather than waiting until specifics about the Michael Brown case are known — such as autopsy results, detailed officer reports, toxicology or other details regarding his death — some Ferguson residents, Brown supporters and various hangers-on decided to act.

Learning nothing from the Trayvon Martin case, people took to the street with demands for “justice” and homemade protest signs. They were aided by a media seemingly excited about exploiting the narrative that Brown’s death was at the hands of a brutal and possibly racist cop in a militarized police force that cares little about black residents.

Ensuing nights after the shooting brought out the worst in people — including looting and burning businesses, vandalizing property and the likes of Al Sharpton and Jesse Jackson seeking to “organize” the masses.

Regardless of one’s feelings about the Brown case, there’s a need for honest reflection about the behavior of people assembling in Ferguson, Missouri.

The self-destructive and self-defeating behavior on display in Ferguson was inexcusable. It’s a disservice to residents because it takes a sympathetic, accommodating view of the anti-social, regressive behaviors present during the riots, most of which were, unfortunately, committed by blacks.

Sympathizing with looting, vandalizing, personal violence and confrontation with law enforcement essentially excuses it, which emboldens perpetrators. Furthermore, this bad behavior is at the expense of law-abiding local residents whose lives were disrupted by this turmoil — the majority of whom are black.

Aside from being disgraceful, this dysfunction has severe economic consequences for the residents of Ferguson. While vandals reveled in self-created chaos, they made the case that opening businesses there may not be worth the risk.

All this stems from moral decay. There is a noticeable absence of moral values and ethical virtues in the nation as a whole these days, but it seems more concentrated in the inner cities, which are disproportionately populated by blacks. Churches have flunked their mission. The optics are devastating as the stigma associated with these incidents of violence and unrest are projected onto blacks as a whole, unfairly defining an entire race by the misdeeds of a relative few.

Whether the disruptive behaviors witnessed in Ferguson are from locals or self-seeking opportunists from other areas is really of no consequence. Regardless of race, class or residency, people shouldn’t hesitate to condemn bad behavior. But it seems too many whites won’t publicly condemn this condemnable behavior, even though they may earnestly desire to do so. Whites appear culturally conditioned these days to withhold honest commentary and astute observations on race, particularly about blacks. Common sense has been labeled “racist” by the racial grievance industry.

Compounding the problem is that the stigmas of these disgraceful activities and inverted morality behind them are projected onto blacks as a whole and are extremely difficult to overcome. To use a sports metaphor, blacks swallowed their whistle. We’ve forfeited our obligation of self-policing and society seems far too hesitant to publicly confront the conduct undermining the reputation of a race. This stunts our socio-economic progress.

A “soft bigotry of low expectations” is created when we refuse to denounce disruptive behaviors within our own community.

We too often excuse and remove the stigma of detrimental behavior, minimizing the shame that once accompanied dysfunctional, destructive activity. Counterproductive behavior is justified as the legacy of slavery and discrimination. We act as if we are a standard unto ourselves, separate and unaccountable from what society should expect — and actually demands — from other races.

Excusing inexcusable behavior has sullied our reputation and proved to many that we’ve spent our currency as a moral, cultural and political force. The bar is set so low that many aren’t shocked by what happened in Ferguson (or in Chicago, Detroit or other places).

And on the occasions bad behavior is called out, the predictable and reflexive reaction is that such critique is racist.  Once again, the behaviors of a disproportionate few define blacks as a whole. The radicals perpetuate the very stereotypes that make them cringe.

Blacks aren’t done any favors when behaviors we’ve seen in Ferguson are excused by white enablers or black defenders. Racial solidarity and racial empathy unfortunately seem more important to these people than dealing with the overwhelming responsibility of overcoming the stigma associated with undistinguished behavior.

Blacks have a moral obligation to reclaim values and dignity worthy of respect and admiration.  It is likewise incumbent upon blacks, particularly the black middle class, to forthrightly and aggressively condemn attitudes and behaviors that thwart our progress and impugn our collective character.

This begins with public and consistent condemnation of these stigma-creating behaviors.

Project 21 New Visions Commentary